³ÏÐÅÓ¢ÓïÑݽ²¸å

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³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ1

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa

(determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ2

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ3

It is true that most of us value honesty highly. However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious. Thirdly, honesty can make our society more stable. A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

Responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ4

hello everyone!

The theme of our speech today is integrity. What is integrity? As the name suggests, it is honest and trustworthy!

Towering trees stand tall and straight, relying on the silent support of deep roots in the earth; Lingyun's high-rise building has a shocking momentum, which is supported by the thick and hard foundation stone and speechless support; So, what do people rely on to support their extremely wise life? That is integrity!

We need honesty, we call honesty, honesty is beautiful, because it brings warm sunshine to the world; Honesty is tiny. It only needs to occupy a small corner of the soul, which warms people's whole life; Integrity is like a clear spring, which makes people's heart full of purity and self-confidence, and the society full of sincerity and trust. Let's always take every detail of life seriously with a kind heart!

Many people have heard such a story. A man named Meng Xin was very poor. He had no rice to cook and only one sick cow. One day when he was out, his nephew took the cow to the market and sold it. Meng Xin was very angry when he came back. He blamed his nephew for selling the sick cow to others, and personally found the buyer to return all the money and took back his sick cow. Through the smoke and dust of history, we clearly see that what Meng Xin tightly holds in his hand is not a sick cattle, but a healthy and noble moral rope, which introduces a person's character and cultivation into a pure holy land.

Today, when the whole society calls for honesty, let's take high-quality service, honesty and trustworthiness as the life of the enterprise, strengthen management internally and carry out high-quality service externally. Report, install and connect electricity for customers according to the specified requirements. For customer reception service, we should "only enter one door and find one person, and we will do the rest" and truly implement the working principle of "turning from inside to outside". Our service is to greet each other with a smiling face, warm your heart with a cup of hot tea, treat each other sincerely, relieve your worries with a good deed, and send them away with a farewell, so as to satisfy every customer. Let "electric tiger" and "electric overlord" become the past forever!

Integrity is the dazzling sunshine, its light shines on the earth; Integrity is the vast land, and its mind carries mountains and rivers; Integrity is the beautiful and magical mountains and rivers, and its magnificence purifies people's soul; Integrity is the most beautiful and holy soul. It makes people have a clear conscience and a broad mind. Let's hold the position of integrity! Let the light of integrity warm our life and let the flower of integrity bloom brilliantly in each of our lives!

Thank you!

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ5

hello everyone!

The theme of our speech today is integrity. What is integrity? As the name suggests, it is honest and trustworthy!

Towering trees stand tall and straight, relying on the silent support of deep roots in the earth; Lingyun's high-rise building has a shocking momentum, which is supported by the thick and hard foundation stone and speechless support; So, what do people rely on to support their extremely wise life? That is integrity!

We need honesty, we call honesty, honesty is beautiful, because it brings warm sunshine to the world; Honesty is tiny. It only needs to occupy a small corner of the soul, which warms people's whole life; Integrity is like a clear spring, which makes people's heart full of purity and self-confidence, and the society full of sincerity and trust. Let's always take every detail of life seriously with a kind heart!

Many people have heard such a story. A man named Meng Xin was very poor. He had no rice to cook and only one sick cow. One day when he was out, his nephew took the cow to the market and sold it. Meng Xin was very angry when he came back. He blamed his nephew for selling the sick cow to others, and personally found the buyer to return all the money and took back his sick cow. Through the smoke and dust of history, we clearly see that what Meng Xin tightly holds in his hand is not a sick cattle, but a healthy and noble moral rope, which introduces a person's character and cultivation into a pure holy land.

Today, when the whole society calls for honesty, let's take high-quality service, honesty and trustworthiness as the life of the enterprise, strengthen management internally and carry out high-quality service externally. Report, install and connect electricity for customers according to the specified requirements. For customer reception service, we should "only enter one door and find one person, and we will do the rest" and truly implement the working principle of "turning from inside to outside". Our service is to greet each other with a smiling face, warm your heart with a cup of hot tea, treat each other sincerely, relieve your worries with a good deed, and send them away with a farewell, so as to satisfy every customer. Let "electric tiger" and "electric overlord" become the past forever!

Integrity is the dazzling sunshine, its light shines on the earth; Integrity is the vast land, and its mind carries mountains and rivers; Integrity is the beautiful and magical mountains and rivers, and its magnificence purifies people's soul; Integrity is the most beautiful and holy soul. It makes people have a clear conscience and a broad mind. Let's hold the position of integrity! Let the light of integrity warm our life and let the flower of integrity bloom brilliantly in each of our lives!

Thank you!

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ6

It¡¯s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over China, all over Asia, and all over the world.

On behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the No.2 LongGang High School£¬we greet you and encourage you to seize upon this unique opportunity to conquer English and make lifelong friends with people from every province of our wonderful country and throughout the world. By conquering English, we can help ourselves and others.

We are human beings, not animals. We know what we want to do. We know our destiny is in our hands. With hard work and determination, we can do anything we set our minds to do.

From painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized English promoters, we made it. we strongly believe that you will make it too!

Let¡¯s do it together!

We have confidence in you!

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ7

Honesty means eakingthe truth and being fair and upright in act. He who lies and cheats is dishonest.: Those who gain fortunes not by hard labour but by other means is dishonest.

Honesty is a good virtue. If you are honest all the time,you¡¯ll be trusted and reected by others. A liar is always looked down upon and regarded as a black sheep by the people around. Once you lie, people will never believe you even if you eak the truth.

However, in the tide of commodity economy today, it seems that more and more people believe in money at the sacrifice of honesty. To them, among such things as health, beauty, m6ney, intelligence, honesty, reputation and talent, honesty is the only thing that can be east away. They don¡¯t understand or pretend not to understand that honesty is the biggest fortune humans own, and that it is the prerequisite for doing everything well. I think these people areto be pitied.

In short, honesty is gold. Honest, your reputation will become great;dishonest, your name will be oiled and your personality degraded. Therefore, we should never make such an excuse as "A little dishonesty is only a trifle thing. We should eradicate immediately the seed of dishonesty once it is sowed in our minds.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ8

It is true that most of us value honesty highly. However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious. Thirdly, honesty can make our society more stable. A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

Responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ9

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide sPad confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and supPss evidence in order to support their perspectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and sPad those ideals.

human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ10

good morning everybody.

it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly reected by the others and can make more friends over a long period of time.

secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

reonsbility can be understood in many ways. for the parents , they have had the reonsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be reonsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our reonsibility to help our friends when they are in trouble or faced with difficulties. each one has the different reonsibily based on their roles but we must take it for granted that we are reonsible for the society.

that is all ,thank you .

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ11

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ12

Honesty Is Gold

Honesty means speakingthe truth and being fair and upright in act. He who lies and cheats is dishonest.: Those who gain fortunes not by hard labour but by other means is dishonest.

Honesty is a good virtue. If you are honest all the time,you¡¯ll be trusted and respected by others. A liar is always looked down upon and regarded as a black sheep by the people around. Once you lie, people will never believe you even if you speak the truth.

However, in the tide of commodity economy today, it seems that more and more people believe in money at the sacrifice of honesty. To them, among such things as health, beauty, m6ney, intelligence, honesty, reputation and talent, honesty is the only thing that can be east away. They don¡¯t understand or pretend not to understand that honesty is the biggest fortune humans own, and that it is the prerequisite for doing everything well. I think these people areto be pitied.

In short, honesty is gold. Honest, your reputation will become great;dishonest, your name will be spoiled and your personality degraded. Therefore, we should never make such an excuse as "A little dishonesty is only a trifle thing. We should eradicate immediately the seed of dishonesty once it is sowed in our minds.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ13

As is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. Just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform eecially after china¡¯s entry into WTO when facing soly-invested companies abroad.

To the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. To account for the above-mentioned phenomenon , several points should be figured out. For one thing, some of car industries once enjoyed the glorious past , They have ,however, gradually lost their market shares when soly ¨Cinvested companies were sweeping into domestic market. For another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. No better illustration of this idea can be thought than the example mentioned below, No Motor Vehicle Plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. Therefore ,no issue is as critical to individual and national survival and proerity as reform in state-owned companies.

Accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. It is ,hence, necessary that efforts be made to follow the irit of reform concerning state-owned companies. On one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. On the other hand, the leaders of state-owned companies should enhance the awareness of reform .Only by undergoing these steps ,can our more state-owned companies become members of Top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ14

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa

(determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ15

Why integrity is important in business Good evening,ladies and gentlemen,it¡¯s my great honor to stand here and give you a short speech.To start with, I want to ask a question. Have you ever eaten fake goodsHave you ever experienced network fraud£¿Have you ever heard of false accountingI think most of you will say yes.Today,my speech is why integrity is significant in business.

In the "two sessions" period, the most popular topic is not financial issues but credit problems. "Good faith" almost become deputies and members most frequently used words.There is no doubt that China¡¯s economy is becoming stronger and stronger.However,along with its development ,there is a potential huge problem is threatening its sustainable development.That is the integrity problem.

Horrifying dishonesty problems are just like an devil surrounding us. We fear that the bridge may collapse which we are driving on , we fear that the house may collapse which we live in .We fear that we may be deceived when we eat outside. Fake diplomas, false accounts, false contracts, the word "fake" seems to be pervasive. From the counterfeit market to secret operations on the stock market; from black whistle on football to academic corruption;from commercial fraud to individual local government and so on.Credit crisis, credit deficiency have become the sepsis.market economy.According to the National Bureau of Statistics, because of some enterprises dishonesty, it led to direct or indirect economic losses of 500 billion yuan last year, 500 billion yuan means whathow many laid-off workers can solve! How many school children can solve! How many samll enterprises can save.

China's economic development can not be separated from investment capital.The financing method isn¡¯t essential but the good credit environment. Because the improvement of hard environment is not very difficult, but the construction of credit environment needs a longer process.Beijing's old brand "tongrentang , good faith management for 350 years, from a little-known household pharmary becomes the first brand of Chinese medicine. The potential credit value is obvious.

A business will not prosper without sincerity and a person will not succeed without trust.Integrity is the top policy of life, the basis of government,even,it is the golden rule of the market economy. In the world, the jews is very rich, they are skilled in business.The secret to their success in their business lies in keeping business ethics integrity.In the minds of the jews, the contract is sacred and can not be destroyed. They have benefited a lot from it, which was a great wealth.

A government and social environment of honesty and trustworthiness is the fundamental of investment confidence.vice versa,the environment where is a lack of credit and rampant fraud, disorder of market place, certainly will not become an investment hot spot, certainly will not become a cradle of enterprise development and growth. In the long run, the economy trauma can be calculated by money, while the lack of honesty and trustworthiness is difficult to measure with money. Only the construction of the credit government, only the construction of the credibility of the community, investment behavior and investment security can be guaranteed.

Market economy has two eyes: one is the visible eye, namely the rule of law; the other is the invisible eye, this is the integrity. Like a beautiful girl, no matter which eye blind, full of the defects and misery!

If we compare the business world as a battlefield,the most efficient weapon we can use is integrity and morality,Only if we use integrit to run business and build harmony business world,and as a result, both businessmen and customers will has a double win from it.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ16

distinguished teachers, dear students:

good morning!

the theme of my speech today is that integrity should spread through the campus.

greetings the morning sun, bathing in the morning breeze, on such a beautiful morning, we are happy that a new week is here. an qing foreign language school is full of vigor and vitality, where we have learned to be independent, to be honest, to grow up, and to understand each other .honesty is a silent language that is subtly moving and hovering around us.

prudential , that is, to be honest; sincerity means to keep a promise. honesty is a traditional virtue in china. honesty is regarded as a moral standard, denoting that people¡¯s thoughts and actions should be consistent, honest, and true.

honesty spreads in communication as well as in enterprise, so does our campus. when we are in contact with friends, no matter how trivial promises, we should always try to keep them. when we argue with classmates, no matter how complicated the misunderstanding, we should be frank. in the study of life, we must resist behavior, such as copying other¡¯s homework or cheating in exams and so on.

an honest and trustworthy person can stand on the community; a trustworthy nation can rank among the nations of the world and win the international trust.

teachers and fellow students: let us start doing small things from the start of life. when you say each word, you have to determine its meaning. do not boast, saying empty words. when you do something wrong, you must have the courage to bear the consequences. don¡¯t quibble and escape responsibility. when you agree to the request of other people, you have to guarantee you can do that.

try your best to influence and encourage the students around you with more awareness and greetings. let the acts of fraud away float from us so that the air in our campus is cleaner. let¡¯s plant the seeds of honesty so that justice and integrity can be carried forward in an qing foreign language school.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ17

it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ18

Ladies and Gentlemen:

My name is xxx¡£Today,My topic is Honesty.

As a correspondent of the Qingdao Morning News, I visited Dr. James Gilman, the President of the International Committee for Marco Polo Studies in England. In this picture, this is James, and this is me and we are looking at a dragon¡¯s tooth. This is a true story.

65 years ago, James lived in Qingdao. Then he was only 5 years old. He often visited the Aquarium and was fascinated by a creature on display there, which he thought was a dragon. He was afraid of its sharp teeth and wanted one to keep as a treasure.

In the late 1930s, when the Japanese occupied Qingdao, his family had to leave. On his last day in Qingdao, he ran to the Aquarium and pulled out one of the teeth from the dragon¡¯s mouth.

He kept the tooth for the next 65 years, but the feeling of guilt at having stolen it was there in the background all through his life. It was always on his conscience, and the feeling intensified as he became older. Finally he decided to put right his childish error. In 20__, he visited Qingdao and returned it to the Aquarium with his sincere apologies. He received a warm welcome.

When James visited Qingdao, I accompanied him all the time and reported on his visit. I was deeply touched by his honesty. It has taught me a lot. I think to err is human. The important thing is to have the courage to admit and correct one¡¯s error.

Honesty is a vital quality of human behaviour. So we should try to keep an honest mind in everything we say and do. I would like to say to all of my friends: Let¡¯s be honest people of good moral character.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ19

hello everyone!

Everyone should be honest, and honesty is the principle that everyone should abide by. Honesty is to abide by credit. Honesty seems very simple, but it is difficult to practice. If a person is used to being honest when he is young, he will be honest when he does everything. If a person is not honest when he is young, he will not be honest when he does anything. This is the case with honesty.

Honesty is no matter how much. Even a small thing should be honest. As long as you dont talk about honesty, people will not trust you, so honesty is very important.

Honesty is not a matter of money. Even one yuan, fifty cents, or even ten cents should be honest. Whether a piece of paper, a pen, or a small needle, these things should also be honest. There are many choices of honesty in life. We must choose honesty. As long as you have honesty, people will trust you, and you also have benefits.

Honesty is no matter how big or small it is.

Chinese people pay attention to honesty, and they will be respected only when they are honest.

If a person is honest wherever she goes, she will be respected. Even if she votes, her number of votes will be large, because the selected person has completely trusted him.

Therefore, we must be honest.

thank you.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ20

Ladies and Gentlemen:

My topic is Honesty. As a correspondent of the Qingdao Morning News, I visited Dr. James Gilman, the President of the International Committee for Marco Polo Studies in England. In this picture, this is James, and this is me and we are looking at a dragon¡¯s tooth. This is a true story.

65 years ago, James lived in Qingdao. Then he was only 5 years old. He often visited the Aquarium and was fascinated by a creature on display there, which he thought was a dragon. He was afraid of its sharp teeth and wanted one to keep as a treasure.

In the late 1930s, when the Japanese occupied Qingdao, his family had to leave. On his last day in Qingdao, he ran to the Aquarium and pulled out one of the teeth from the dragon¡¯s mouth.

He kept the tooth for the next 65 years, but the feeling of guilt at having stolen it was there in the background all through his life. It was always on his consience, and the feeling intensified as he became older. Finally he decided to put right his childish error. In 20xx, he visited Qingdao and returned it to the Aquarium with his sincere apologies. He received a warm welcome.

When James visited Qingdao, I accompanied him all the time and reported on his visit. I was deeply touched by his honesty. It has taught me a lot. I think to err is human. The important thing is to have the courage to admit and correct one¡¯s error.

Honesty is a vital quality of human behaviour. So we should try to keep an honest mind in everything we say and do. I would like to say to all of my friends: Let¡¯s be honest people of good moral character.

Thank you.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ21

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

because intentions are closely related to fairness and certainly affect the degree of honestydishonesty, there is a wide read confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. unfortunately, honesty in the western tradition has been marginalized to ecific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perectives ¡ª at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and read those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is true ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ22

It is true that most of us value honesty highly. However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious. Thirdly, honesty can make our society more stable. A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

Responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ23

it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ24

It¡¯s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over China, all over Asia, and all over the world.

On behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the No.2 LongGang High School £¬we greet you and encourage you to seize upon this unique opportunity to conquer English and make lifelong friends with people from every province of our wonderful country and throughout the world. By conquering English, we can help ourselves and others.

We are human beings, not animals. We know what we want to do. We know our destiny is in our hands. With hard work and determination, we can do anything we set our minds to do.

From today on we will accompany you day and night every minute on this unique journey.

We want you to open your heart.

We want you to be devoted.

We want you to be crazy.

We want you to forget about your face.

We want you to open your mouth wildly.

We want you to broaden your mind.

We want you to expand your horizons.

We want you to conquer your laziness and all your other human weaknesses.

We want you to overcome all the obstacles that hold you back.

We want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!

We are the future of China, the future of Asia, and the future of the world!

We can make the world a better place.

We can make a difference.

We desire to win.

We must win!

We will win, absolutely, and without any doubt!

From painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized English promoters, we made it. we strongly believe that you will make it too!

Let¡¯s do it together!

We have confidence in you!

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ25

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile. It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. Unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the eXPense of the truth. This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is TRUE ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

³ÏÐÅÓ¢ÓïÑݽ²¸å ƪ26

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants ¡ª rather than unbiased evidence gathering ¡ª is dishonest even when good intentions can be cited ¡ª after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile. It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong ¡ª then they simply wouldn't do it ¡ª by definition. Unfortunately, honesty in the western tradition has been marginalized to specific instances ¡ª perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives ¡ª at the eXPense of the truth. This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ¡ª is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good ¡ª upon unbiased ideas of what is TRUE ¡ª rather than vice versa (determining what is true based on what we feel is good) ¡ª the way all ideologies would have us believe.

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